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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New International Version (NIV)
Version
Psalm 120-127

Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

Psalm 121

A song of ascents.

I lift up my eyes to the mountains—
    where does my help come from?
My help comes from the Lord,
    the Maker of heaven(G) and earth.(H)

He will not let your foot slip—
    he who watches over you will not slumber;
indeed, he who watches(I) over Israel
    will neither slumber nor sleep.

The Lord watches over(J) you—
    the Lord is your shade at your right hand;
the sun(K) will not harm you by day,
    nor the moon by night.

The Lord will keep you from all harm(L)
    he will watch over your life;
the Lord will watch over your coming and going
    both now and forevermore.(M)

Psalm 122

A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”
Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.
That is where the tribes go up—
    the tribes of the Lord
to praise the name of the Lord
    according to the statute given to Israel.
There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love(N) you be secure.
May there be peace(O) within your walls
    and security within your citadels.(P)
For the sake of my family and friends,
    I will say, “Peace be within you.”
For the sake of the house of the Lord our God,
    I will seek your prosperity.(Q)

Psalm 123

A song of ascents.

I lift up my eyes to you,
    to you who sit enthroned(R) in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord(S) our God,
    till he shows us his mercy.

Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

Psalm 124

A song of ascents. Of David.

If the Lord had not been on our side—
    let Israel say(T)
if the Lord had not been on our side
    when people attacked us,
they would have swallowed us alive
    when their anger flared against us;
the flood(U) would have engulfed us,
    the torrent(V) would have swept over us,
the raging waters
    would have swept us away.

Praise be to the Lord,
    who has not let us be torn by their teeth.
We have escaped like a bird
    from the fowler’s snare;(W)
the snare has been broken,(X)
    and we have escaped.
Our help is in the name(Y) of the Lord,
    the Maker of heaven(Z) and earth.

Psalm 125

A song of ascents.

Those who trust in the Lord are like Mount Zion,(AA)
    which cannot be shaken(AB) but endures forever.
As the mountains surround Jerusalem,(AC)
    so the Lord surrounds(AD) his people
    both now and forevermore.

The scepter(AE) of the wicked will not remain(AF)
    over the land allotted to the righteous,
for then the righteous might use
    their hands to do evil.(AG)

Lord, do good(AH) to those who are good,
    to those who are upright in heart.(AI)
But those who turn(AJ) to crooked ways(AK)
    the Lord will banish(AL) with the evildoers.

Peace be on Israel.(AM)

Psalm 126

A song of ascents.

When the Lord restored(AN) the fortunes of[a] Zion,
    we were like those who dreamed.[b]
Our mouths were filled with laughter,(AO)
    our tongues with songs of joy.(AP)
Then it was said among the nations,
    “The Lord has done great things(AQ) for them.”
The Lord has done great things(AR) for us,
    and we are filled with joy.(AS)

Restore our fortunes,[c](AT) Lord,
    like streams in the Negev.(AU)
Those who sow with tears(AV)
    will reap(AW) with songs of joy.(AX)
Those who go out weeping,(AY)
    carrying seed to sow,
will return with songs of joy,
    carrying sheaves with them.

Psalm 127

A song of ascents. Of Solomon.

Unless the Lord builds(AZ) the house,
    the builders labor in vain.
Unless the Lord watches(BA) over the city,
    the guards stand watch in vain.
In vain you rise early
    and stay up late,
toiling for food(BB) to eat—
    for he grants sleep(BC) to[d] those he loves.(BD)

Children are a heritage from the Lord,
    offspring a reward(BE) from him.
Like arrows(BF) in the hands of a warrior
    are children born in one’s youth.
Blessed is the man
    whose quiver is full of them.(BG)
They will not be put to shame
    when they contend with their opponents(BH) in court.(BI)

Exodus 5:1-6

Bricks Without Straw

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go,(A) so that they may hold a festival(B) to me in the wilderness.’”

Pharaoh said, “Who is the Lord,(C) that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”(D)

Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey(E) into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues(F) or with the sword.”

But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor?(G) Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous,(H) and you are stopping them from working.”

That same day Pharaoh gave this order to the slave drivers(I) and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks;(J) let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota.(K) They are lazy;(L) that is why they are crying out, ‘Let us go and sacrifice to our God.’(M) Make the work harder for the people so that they keep working and pay no attention to lies.”

10 Then the slave drivers(N) and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced(O) at all.’” 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” 14 And Pharaoh’s slave drivers beat the Israelite overseers they had appointed,(P) demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

15 Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

17 Pharaoh said, “Lazy, that’s what you are—lazy!(Q) That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ 18 Now get to work.(R) You will not be given any straw, yet you must produce your full quota of bricks.”

19 The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, “May the Lord look on you and judge(S) you! You have made us obnoxious(T) to Pharaoh and his officials and have put a sword(U) in their hand to kill us.”(V)

God Promises Deliverance

22 Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people?(W) Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued(X) your people at all.”

Then the Lord said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand(Y) he will let them go;(Z) because of my mighty hand he will drive them out of his country.”(AA)

1 Corinthians 14:20-33

20 Brothers and sisters, stop thinking like children.(A) In regard to evil be infants,(B) but in your thinking be adults. 21 In the Law(C) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(D)
says the Lord.”[a]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(E) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(F) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(G) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(H)

Good Order in Worship

26 What then shall we say, brothers and sisters?(I) When you come together, each of you(J) has a hymn,(K) or a word of instruction,(L) a revelation, a tongue(M) or an interpretation.(N) Everything must be done so that the church may be built up.(O) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(P) should speak, and the others should weigh carefully what is said.(Q) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(R) 33 For God is not a God of disorder(S) but of peace(T)—as in all the congregations(U) of the Lord’s people.(V)

1 Corinthians 14:39-40

39 Therefore, my brothers and sisters, be eager(A) to prophesy,(B) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(C) way.

Mark 9:42-50

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(A) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(B) 43 If your hand causes you to stumble,(C) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(D) where the fire never goes out.(E) [44] [a] 45 And if your foot causes you to stumble,(F) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(G) [46] [b] 47 And if your eye causes you to stumble,(H) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(I) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[c](J)

49 Everyone will be salted(K) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(L) Have salt among yourselves,(M) and be at peace with each other.”(N)

New International Version (NIV)

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