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19  Lahwi tuˈ xin, yinito naj Pilato tuˈ Comam Jesús, ischejni naj hatelaxo Comam. Isbakˈonayo ebnaj soldado huntekˈan teˈ txˈix coronahil, yanahto ebnaj yin̈ iswiˈ Comam, yanipaxico ebnaj huneˈ xilkˈape yin̈ Comam, hucan yehi, cajmutzˈmun̈e jilni. Lahwi tuˈ xin, ishitzico ebnaj iscˈatan̈ Comam, yalni ebnaj hacaˈ tiˈ:

―Jakˈaˈco iswinajil naj yahawil con̈ob Israel, ẍi ebnaj chetan ebnaj Comam.

Chi‑la‑ispakˈnilto ebnaj sat Comam.

Lahwi tuˈ xin, yelpaxti naj Pilato tuˈ istiˈ iscapil, yalni naj tet ebnaj Israel tuˈ:

―Ilwecˈanabi lah, chiwiltijan naj heyilaˈ yun̈e caw heyabencanoj tato caw machi nichˈano ismul naj chiilchalo yin̈ wuhan, ẍi naj tet ebnaj.

Lahwi tuˈ xin, yelilo Comam istiˈ capil, ayahto huneˈ corona txˈix tuˈ yin̈ iswiˈ Comam, hucanpaxico huneˈ kˈap yin̈ Comam cajmutzˈmun̈e. Yalni naj Pilato tuˈ tet ebnaj:

―Ilwecˈanabi, ay naj lah, ẍi naj.

Hayet yilni ebnaj yahawil yin̈ ebnaj sacerdote yeb ebnaj chitan̈en yatut Comam Dios, yah yaw ebnaj, yalni ebnaj yin̈ caw ip:

―Ahojab naj yin̈ culus, ahojab naj yin̈ culus, ẍixan̈e ebnaj sunil.

―Yuxinto yal naj Pilato tuˈ tet ebnaj:

―Ta hac tuˈ chal tuˈ, iweto naj cat heyanican̈ naj yin̈ culus tuˈ hechuquil, yuto caw machi nino ismul naj chiilchalo yin̈ wuhan, ẍi naj tet ebnaj.

Yalni xin ebnaj Israel tuˈ tet naj:

―Wal coleyan̈ xin, chala tato caw yilal iscam naj, yuto caw chalico isba naj Iscˈaholo Comam Dios, ẍi ebnaj.

Yet yaben naj Pilato huneˈ tiˈ xin, ecˈna caw xiwcan̈ naj. Yuxinto meltzopaxicto naj yul capil tuˈ hunelxa, iskˈamben naj tet Comam:

―¿Baytuˈwal titnajachicoj? ẍi naj. Caw xin maẍticˈa takˈwi Comam tet naj.

10 Yuxinto yal naj tet Comam:

―¿Tzet yin̈ yuxinto mach chaẍtakˈwi wetan? ¿Tom mach hawohtajoj tato ay wipan cachinbejtzonan, maca xin cachwanican̈an yin̈ culus? ẍi naj tet Comam.

11 Istakˈwi Comam tet naj:

―Caw machim hawip win̈an tato maẍtaj Comam Dios akˈn̈e huneˈ hawip tiˈ yul hakˈab. Wal xin, haˈ naj quinanicojan yul hakˈab tiˈ, haˈ naj caw ecˈna ay ismul tasataj, ẍi Comam tet naj.

12 Yet yaben naj yalni Comam huneˈ tuˈ, issayni naj tzet caw chiyu iscolcha Comam, yaj caw ip yahcan̈ yel yaw ebnaj Israel tuˈ, chalni ebnaj:

―¡Tato chabejtzo naj, caw chacaj naj jahaw ay bey Roma chal tuˈ, yuto macn̈eticˈa chal isba jahawil, caw chiscaj naj jahaw ay bey Roma! ẍi ebnaj.

13 Yet yaben naj Pilato huneˈ tuˈ, yalni naj tato chiillaxilti Comam Jesús. Lahwi tuˈ xin, yay tzˈon̈no naj yul ischem bay chiillaxi tzet chielico anma ay ismul. Huneˈ lugar tuˈ, Gabata isbi yul abxubal hebreo. Gabata tuˈ chal yelapnoj latzˈbilcan̈ chˈen chˈen. 14 Chumanil xin yet hecalxan̈e chiichico kˈin̈ Pascua, yalni naj tet ebnaj Israel tuˈ:

―Ay heyahawil tiˈ lah, ẍi naj.

15 Yahpaxo wejna ebnaj yalni yin̈ caw ip:

―¡Camojab naj, camojab naj, acan̈ naj yin̈ culus! ẍi ebnaj yin̈ Comam.

Istakˈwipaxo naj:

―¿Tom chiwacan̈an naj heyahawil tiˈ yin̈ culus, chal tuˈ? ẍi naj tet ebnaj.

Istakˈwi ebnaj yahawil yin̈ ebnaj sacerdote:

―Wal han̈on̈tiˈan̈, mach hunuxa jahawilan̈ cachann̈e naj jahawil ay bey Roma, ẍi ebnaj tet naj.

16 Hac tuˈ xin yu yanico naj Pilato Comam yul iskˈab ebnaj yun̈e yanican̈ ebnaj yin̈ culus. Hac tuˈ xin yu yinito ebnaj Comam.

Yet yalaxcan̈ Comam Jesús yin̈ culus

17 Yet yelto Comam Jesús yul con̈ob Jerusalén tuˈ, yinito Comam isculus yiban̈ iswixicˈ bay chialaxicoj. Yilaxto Comam bey huneˈ txˈotxˈ chiyij Gólgota. Huneˈ tzotiˈ Gólgota tuˈ, chal yelapnoj Isbajil Wiˈe yin̈ abxubal hebreo. 18 Haˈ tuˈ xin alaxcan̈ Comam yin̈ culus. Aypaxo xin cawan̈xa ebnaj alaxcan̈ yin̈ culus yinta Comam. Huneˈ naj ah yin̈ iswatxˈkˈab Comam, huneˈxa naj ah yin̈ ismeckˈab. 19 Istzˈibn̈en naj Pilato hayeb tzˈib, ischejni naj yalaxoco yiban̈ iswiˈ Comam yin̈ culus, chalni hacaˈ tiˈ: Naj Jesús ah Nazaret, Yahawil anma Israel, ẍi hayeb tzˈib tuˈ. 20 Caw hantan̈e ebnaj Israel ilni huntekˈan tzˈib tuˈ, yuto caw istxam con̈ob Jerusalén alaxcan̈ Comam yin̈ culus. Haˈ huntekˈan tzˈib tuˈ xin, ayico yin̈ abxubal hebreo yeb xin yin̈ abxubal griego, yeb xin yin̈ huneˈxa abxubal chiyij latín. 21 Yuxinto yal ebnaj yahawil yin̈ ebnaj sacerdote tet naj Pilato tuˈ:

―Majaltam tiˈ, mach yahawilo ebnaj Israel maxawutecoj, hacoj tiˈ maxawutecoj lah, naj chiyal isba yahawil ebnaj Israel, ẍi ebnaj.

22 Istakˈwi naj Pilato tet ebnaj:

―Baytetticˈa toxa mantzˈibn̈ecojan hac tuˈ chiyucanoj, ẍi naj.

23 Yet lahwi yanican̈ ebnaj soldado Comam Jesús yin̈ culus tuˈ, yinican̈ ebnaj xil iskˈap Comam, ispohnicanto ebnaj yin̈. Caw can̈eb elico kˈap, hunun litxˈan yet hunun ebnaj. Wal huneˈ kˈap chishucbaco Comam yiban̈ xil iskˈap xin, machi istzilbanil kˈap, yuto huneˈn̈e ye ischembanil kˈap sunil masanta chiayilo yin̈ yojtabanil. 24 Yuxinto yal ebnaj soldado tuˈ tet hunun:

―Mach chicotzilto huneˈ tiˈ, wal xin jilwe coba yin̈ mac chiinitoj, ẍi ebnaj tet hunun.

Hac tuˈ xin yu yijnicano isba yin̈ tzet tzˈibn̈ebilcano yul Yum Comam Dios bay chala: “Istzilayo ebnaj xil inkˈapan yin̈, yilwenpaxo isba ebnaj yin̈ mac chiinito xil inkˈapan hucan yehi,” ẍicanayoj. Yaj xin caw yeli, hac tuˈ yute ebnaj soldado tuˈ.

25 Iscawilal bay aycan̈ Comam yin̈ culus tuˈ xin, lin̈ancan̈ ismiˈ Comam yeb xin isnoh ismiˈ, yeb xin ix María yixal naj Cleofas, yeb xin ix María ah Magdala. 26 Iscˈatan̈ ismiˈ Comam tuˈ xin, lin̈ancan̈ huneˈ naj iscuywom Comam caw ochebil yu. Yet yilni Comam ismiˈ tuˈ, yalni Comam:

―Miˈ, naj lin̈ancan̈ tacˈatan̈ tuˈ, hacaˈ hawunin chiyucanico naj, ẍi Comam.

27 Yalnipaxo Comam tet naj iscuywom tuˈ:

―Inmiˈtiˈan, caw hacaˈ hamiˈ chiyucanicoj, ẍi Comam tet naj.

Hac tuˈ xin yu yoc naj yilno ismiˈ Comam bey yatut.

Yet iscam Comam Jesús

28 Lahwi tuˈ xin, yohtan̈enilo Comam Jesús tato caw yijcano isba sunil tzet yilal iswatxˈeni, yuxinto yal hacaˈ tiˈ:

―Caw chitaj intiˈan, ẍi Comam. Yal Comam huneˈ tiˈ yun̈e yijnicano isba tzet tzˈibn̈ebilcano yin̈ Istzotiˈ Comam Dios yet payat.

29 Bey tuˈ xin, ayayo huneˈ ẍalu vinagre, islabanayto ebnaj huneˈ esponja xol, yanico ebnaj huneˈ esponja tuˈ yin̈ iswiˈ huneˈ teˈ hisopo, yanahto ebnaj yin̈ istiˈ Comam. 30 Yet lahwi yucˈni Comam vinagre tuˈ xin, yalni hacaˈ tiˈ:

―Mayijcano isba sunil tinan̈, ẍicano Comam. Lahwi tuˈ xin, yay xulna iswiˈ Comam, iscamiloj.

Yet ishopchan huneˈ naj soldado ismotx Comam Jesús yu islanza

31 Caw xin hecalxan̈e kˈin̈ Pascua yeb xin istzˈayical xewilal, yuxinto mach chisje iscˈul ebnaj Israel tato chicancano isnimanil ebnaj aycan̈ yin̈ culus bey tuˈ, yuto caw aycano yelapno huneˈ tzˈayic xewilal tuˈ yul sat ebnaj. Yuxinto bey ebnaj iskˈanaˈ tet naj Pilato tato chischej naj kˈahlaxoto isbajil yoj Comam yeb ebnaj alaxcan̈ yin̈ culus yinta Comam tuˈ, yun̈e iscamilo yin̈ an̈e cat xin yilaxayo isnimanil yin̈ culus. 32 Yuxin apni ebnaj soldado iskˈahalto yoj naj babel yeb xin naj iscab. 33 Yet yapni ebnaj yin̈ Comam Jesús xin, yilni ebnaj tato xacamnalo Comam, yuxinto matxa iskˈahilto ebnaj yoj Comam.

34 Yaj xin ay huneˈ naj soldado hopchan ismotx Comam yu islanza, yelilo chicˈ yeb ha haˈ yul ismotx Comam. 35 Wal xin haninan caw wilan hun tiˈ yuxinto chiwalan teyet, caw chiwalan isyelal teyet yun̈e heyanayto yul heyanma tato caw hac tuˈ yuhi. Caw wohtajan tato caw isyelal tzet chiwaltiˈan. 36 Matxa kˈahlaxilto yoj Comam yun̈e yijnicano isba tzet tzˈibn̈ebilcano yul Yum Comam Dios yet payat bay chal hacaˈ tiˈ: “Machi hunu isbajil chikˈahlaxtoj,” ẍi. 37 Chalpaxo hacaˈ tiˈ yin̈ Istzotiˈ Comam Dios: “Chiillax huneˈ naj hopchabil yu chˈen lanza,” ẍi.

Yet ismujlax Comam Jesús

38 Ay xin huneˈ naj José isbi, ah Arimatea. Haˈ naj tuˈ xin tzujanticˈa yin̈ tzet chal Comam Jesús, ton̈e xin mach chisyelo naj yuto caw chixiw naj tet ebnaj yahawil yeco yin̈ anma Israel. Isbey naj iskˈanno tet naj Pilato ta chiyiyo naj isnimanil Comam yin̈ culus. 39 Haˈ hun naj Nicodemo, naj beycˈo ilno Comam yet akˈbalil yet yalan̈tocanoj, apni naj bey tuˈ, ikˈbil oxeb arroba huntekˈan an̈ caw xukˈ sam yu naj; mirra isbi, sombil yeb huntekˈan an̈ chiyij áloes. 40 Lahwi tuˈ xin, yinito ebnaj isnimanil Comam, ispichnico ebnaj kˈap yeb an̈ caw xukˈ sam tuˈ yin̈ isnimanil Comam; yuto hac tuˈ chiyute anma Israel yin̈ iscamom yet chimujlaxi. 41 Iscawilal bay alaxcan̈ Comam yin̈ culus tuˈ, ay huneˈ peyab yet tzˈunub, haˈ tuˈ xin ay huneˈ chˈen chˈen holbil yul bay chialaxicto camom. Caw xin acˈto chˈen, caw maẍto hunu camom chialaxicto yul chˈen. 42 Yu yichixa tzˈayic xewilal, yeb xin yu cawil yeco huneˈ chˈen chˈen tuˈ, yuxin haˈ tuˈ yacanicto ebnaj isnimanil Comam.

Jesus Sentenced to Be Crucified(A)

19 Then Pilate took Jesus and had him flogged.(B) The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)

When Pilate heard this, he was even more afraid, and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)

“Here is your king,”(U) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(V)

The Crucifixion of Jesus(W)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(AF) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](AG)

So this is what the soldiers did.

25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(AM)

28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)

The Burial of Jesus(BB)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.

Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms

19 Then Pilate therefore took Jesus, and scourged him.

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

And said, Hail, King of the Jews! and they smote him with their hands.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

When Pilate therefore heard that saying, he was the more afraid;

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.

20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

22 Pilate answered, What I have written I have written.

23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 And again another scripture saith, They shall look on him whom they pierced.

38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.