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Xacon̈oc cˈulal yul sat Comam Dios

Tinan̈ xin xacon̈oc cˈulal yul sat Comam Dios yu jaco janma yin̈ Comam, yuxin ayon̈xaco yin̈ akˈancˈulal yeb Comam Dios yu Comam Jesucristo Jahawil. Yu Comam Jesucristo yuxin xacochah iscˈulchˈanil iscˈul Comam Dios, yu jaco janma yin̈ Comam. Caw xin lin̈anon̈ yin̈ iscˈulal Comam tuˈ, yeb caw chon̈tzalahi yuto ayco yipo janma tato chakˈ Comam Dios iscˈulal jet, hacaˈ iscˈulchˈanil Comam.

Maẍn̈etaj yin̈ tuˈ chon̈tzalahi, to caw chon̈tzalapaxo yin̈ ej isyaˈtajil chihul jiban̈, yuto caw johtaj tato hayet chul isyaˈtajil tuˈ caw ecˈbalto chicolin̈ba coba yin̈ Comam. Yet chicolin̈ban coba yin̈ Comam tuˈ xin, caw ecˈbalto chitzala Comam jin̈, haˈ huneˈ tuˈ chioc yipo janma. Huneˈ ayco yipo janma tuˈ mach chon̈yaco yin̈ txˈixwilal, yuto xayakˈ Comam iscˈulchˈanil iscˈul jet yet yakˈni Comam Comam Espíritu Santo yul janma.

Yet yalan̈to, machi hunujon̈ con̈kˈoji cocolni coba, yajaˈ apni istiempohal bay halbilcano yu Comam Dios, yul Comam Jesucristo, yakˈni camo isba Comam yin̈ ismul anma. Caw mach subuta yakˈni camo isba hunu anma yin̈ hunuxa maca, waxan̈ca caw cˈul huneˈ mac tuˈ, cachann̈e tato chipalcˈon iscˈulchˈanil iscˈul hunu maca, wal tuˈ aymi hunu mac chishin isba iscam seleloj. Yajaˈ wal Comam Dios, caw isyelo Comam iscˈulchˈanil iscˈul jet, waxan̈ca caw mulumon̈, yajaˈ yakˈ camo isba Comam Jesucristo jin̈. Tinan̈ xin cˈulon̈xa yul sat Comam Dios yu iscamical Comam Jesucristo, yuxin yin̈ sunil janma chijala tato haˈ Comam chon̈colni yin̈ isyaˈtajil chul yin̈ islahobal tzˈayic. 10 Yet yalan̈to ayco cohowal yin̈ Comam Dios yu comul, yajaˈ xin con̈alaxico cˈulal yu iscamical Comam Jesucristo, Iscˈahol Comam Dios. Tinan̈ xin caw johtaj tato tˈin̈anxa cocolcha yu iskˈinal Comam Jesucristo, yuto ayon̈xaco yin̈ akˈancˈulal yeb Comam Dios.

11 Maẍn̈etaj tuˈ, walxinto caw chon̈tzala yin̈ Comam Dios yu Comam Jesucristo, yuto yu Comam Jesucristo yuxin ayon̈xaco yin̈ akˈancˈulal yeb Comam Dios.

Naj Adán initi camical wal Comam Jesucristo haˈ chiakˈni kˈinale

12 Wal xin yu huneˈ naj winaj, haˈ ton naj Adán, yuxin hul mule yul sat yiban̈kˈinal tiˈ; yu mule tuˈ yuxin hul camical. Haˈ camical tuˈ xin, yiban̈ sunil anma titcanoj yuto sunil anma yaco ismul. 13 Yet yalan̈tocanoj yet maẍto chiakˈlax isley naj Moisés ayxaticˈa mule yul sat yiban̈kˈinal tiˈ, yajaˈ bay machi ley mach ixtan̈o mule. 14 Anma yin̈ istiempohal naj Adán masanta yin̈ istiempohal yet yakˈlax ley tet naj Moisés, hul camical yiban̈ anma yuto yaco ismul, waxan̈ca xin mach lahano ismul anma tuˈ hacaˈ ismul naj Adán, yuto isman̈cˈo naj huneˈ chejbanile yakˈ Comam Dios. Naj Adán tuˈ yechel huneˈ mac hul yin̈ tzujanilxa ye naj, yajaˈ xin mach lahano tzet yakˈcano hunun ebnaj jet.

15 Ismul naj Adán mach lahano yeb iscˈulchˈanil iscˈul Comam xayakˈ jet, yuto yu ismul naj yuxin hul camical jiban̈ cosunil; yajaˈ xin yu huneˈxa mac, haˈ ton Comam Jesucristo, yuxin xacochah iscˈulchˈanil iscˈul Comam Dios matanil. Huneˈ iscˈulchˈanil iscˈul Comam tuˈ caw niman yelapnoj, yeb chakˈ iscˈulal tet txˈiˈal anma. 16 Yu ismul naj Adán tuˈ yuxin titcano isyaˈtajil yiban̈ anma sunil, yajaˈ wal iscˈulchˈanil iscˈul Comam Dios mach haco tuˈ, walxinto chakˈ nimancˈulal yin̈ ismul anma, waxan̈ca caw txˈiˈal. 17 Hac tuˈ xin johtaj ta yu ismul huneˈ naj winaj yuxin occano anma yul iskˈab camical, yajaˈ xin yu Comam Jesucristo yuxin chon̈oc cˈulal yul sat Comam Dios, yu iscˈulchˈanil iscˈul Comam chakˈ comatanoj. Yu Comam Jesucristo yuxin chicochah huneˈ acˈ kˈinale yin̈ sunilbal tiempo.

18 Yuto yu ismul naj Adán, yuxin cancano sunil anma yalan̈ isyaˈtajil, yajaˈ yu istoholal iswatxˈe Comam Jesucristo, yuxin chon̈colcha yalan̈ isyaˈtajil cat cochahni cokˈinal. 19 Yu isman̈cˈomal huneˈ naj yuxin mulum jucanico yul sat Comam Dios cosunil, yajaˈ xin yu isyijemal Comam Jesucristo yuxin con̈can cˈulal yul sat Comam Dios.

20 Hayet yakˈlax isley naj Moisés caw isyecanocan̈ isba ismul anma, hayet yahcan̈ mule tuˈ caw ecˈbalto isyecanilo Comam iscˈulchˈanil iscˈul. 21 Hacaˈticˈa yu isyenilo isba yip mule yiniti camical jiban̈ cosunil, hacpax tuˈ yu isyenilo isba iscˈulchˈanil iscˈul Comam Dios. Yu Comam Jesucristo yuxin con̈oc cˈulal yul sat Comam Dios, yakˈnicano Comam cokˈinal mach istan̈bal.

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us