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12  Na ka whakahe a Miriama rau ko Arona ki a Mohi mo te wahine Kuhi i marenatia e ia: he wahine Kuhi hoki tana i marena ai.

A ka mea raua, Koia ranei i a Mohi anake nga korero a Ihowa? kahore ranei ana korero hoki i a maua? A ka rongo a Ihowa.

Na, he tangata mahaki rawa a Mohi i nga tangata katoa o te mata o te whenua.

Na i ohorere tunu te korerotanga a Ihowa ki a Mohi ratou ko Arona, ko Miriama, Puta mai koutou tokotoru ki te tapenakara o te whakaminenga. A ka puta atu ratu tokotoru.

Na ka heke iho a Ihowa i roto i te pou kapua, a ka tu ki te whatitoka o te tapenakara, ka karanga hoki ki a Arona raua ko Miriama: a ka puta raua.

A ka mea ia, Tena, whakarongo ki aku korero: ki te mea he poropiti kei a koutou, ka whakaatu atu ahau, a Ihowa i ahau ki a ia, he mea whakakite, he korero moemoea ki a ia.

Ehara taku pononga, a Mohi i te pera; he pono ia i toku whare katoa:

Ka korero ahau ki a ia, he mangai, he mangai, he korero mata nui, kahore hoki he kupu ngaro; a e kite ano ia i te ahua o Ihowa: he aha ra korua te wehi ai ki te whakahe mo taku pononga, mo Mohi?

Na ka mutu te riri o Ihowa ki a raua, a haere ana ia.

10 Na ka riro atu te kapua i runga i te tapenakara: na! he repera a Miriama, kua rite ki te hukarere: a ka titiro a Arona ki a Miriama, e! he repera.

11 Na ka mea a Arona ki a Mohi, Aue, e toku ariki, kaua e utaina ki a maua tenei hara i poauau nei, i hara nei maua.

12 Kei rite ia ki te mea kua mate, ki te mea kua pau tetahi wahi o ona kikokiko i te putanga mai i te kopu o tona whaea.

13 Na ka karanga atu a Mohi ki a Ihowa, ka mea, E te Atua, tena ra, whakaorangia ia.

14 Na ka mea a Ihowa, ki a Mohi, Me i tuwha kau tona papa ki tona mata e kore ianei ia e whakama, a whitu noa nga ra? kia whitu nga ra e tutakina atu ai ia ki waho o te puni, a muri iho ka mauria mai ano.

15 Na tutakina atu ana a Miriama ki waho o te puni, e whitu nga ra; kihai ano hoki te iwi i haere, kia whakahokia mai ra ano a Miriama.

16 A muri iho ka turia e te iwi i Hateroto, a noho ana i te koraha o Parana.

Miriam and Aaron Oppose Moses

12 Miriam(A) and Aaron began to talk against Moses because of his Cushite wife,(B) for he had married a Cushite. “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?”(C) And the Lord heard this.(D)

(Now Moses was a very humble man,(E) more humble than anyone else on the face of the earth.)

At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. Then the Lord came down in a pillar of cloud;(F) he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words:

“When there is a prophet among you,
    I, the Lord, reveal(G) myself to them in visions,(H)
    I speak to them in dreams.(I)
But this is not true of my servant Moses;(J)
    he is faithful in all my house.(K)
With him I speak face to face,
    clearly and not in riddles;(L)
    he sees the form of the Lord.(M)
Why then were you not afraid
    to speak against my servant Moses?”(N)

The anger of the Lord burned against them,(O) and he left them.(P)

10 When the cloud lifted from above the tent,(Q) Miriam’s skin was leprous[a]—it became as white as snow.(R) Aaron turned toward her and saw that she had a defiling skin disease,(S) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(T) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

13 So Moses cried out to the Lord, “Please, God, heal her!(U)

14 The Lord replied to Moses, “If her father had spit in her face,(V) would she not have been in disgrace for seven days? Confine her outside the camp(W) for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp(X) for seven days,(Y) and the people did not move on till she was brought back.

16 After that, the people left Hazeroth(Z) and encamped in the Desert of Paran.(AA)

Footnotes

  1. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.