John 7-9
New Catholic Bible
The Light of the World[a]
Jesus, Sign of Contradiction
Chapter 7
Jesus’ Time Has Not Yet Been Fulfilled.[b] 1 After this, Jesus resumed his travels throughout Galilee. He did not want to go about in Judea because the Jews were seeking to kill him.
2 However, when the Jewish feast of Tabernacles was drawing near, 3 his brethren[c] said to him, “Depart from here and go into Judea so that your disciples can perceive the works you are doing. 4 No one who wishes to be publicly known acts in secret. Since you are doing these things, reveal yourself to the world.” 5 For not even his brethren believed in him. 6 Jesus answered them,
“My time has not yet come,
but your time is always right.
7 The world cannot hate you,
but it does hate me
because I testify against it
that its works are evil.
8 Go up to the feast yourselves.
I am not going to this feast,
because my time has not yet fully come.”
9 After he had said this, he stayed behind in Galilee. 10 Later, however, after his brethren had gone up to the feast, he himself also went, not publicly, but in secret.
11 During the feast the Jews were looking for him and asking, “Where is he?” 12 There was widespread murmuring about him among the crowds. Some maintained, “He is a good man,” but others insisted, “No, for he is leading the people astray.” 13 However, no one spoke openly about him for fear of the Jews.
14 Do Not Judge by Appearances.[d] When the feast was half over, Jesus went up into the temple and began to teach. 15 The Jews were astonished, and they wondered, “How has this man acquired such knowledge when he has never studied?”[e] 16 Jesus answered them,
“My teaching is not my own;
rather, it comes from him who sent me.
17 Anyone who resolves to do his will
will know whether my teaching comes from God
or whether I am speaking on my own authority.
18 Whoever speaks on his own authority
is simply seeking his own glory,
but whoever seeks the glory
of the one who sent him
is a truthful person,
and there is no dishonesty in him.
19 “Did not Moses give you the Law?
And not one of you keeps the Law.
Why are you trying to kill me?”
20 The crowd shouted, “You are possessed! Who is trying to kill you?” 21 Jesus replied,
“I performed a single work,[f]
and all of you are astonished.
22 Moses gave you circumcision
—although it did not originate with Moses
but with the patriarchs—
and you circumcise a man on the Sabbath.
23 Now if a man can be circumcised on the Sabbath
so that the Law of Moses may not be broken,
why are you angry with me
for making a man’s entire body
completely healthy on the Sabbath?
24 Do not base your judgment on appearances;
judge according to what is right.”
25 Where Is Jesus from and Where Is He Going?[g] Then some of the inhabitants of Jerusalem said, “Is this not the man they are trying to kill? 26 And yet he is speaking publicly, and they say nothing to him! Can it be that the authorities realize that he is the Christ? 27 And yet we know where this man is from. But when the Christ appears, no one will know where he is from.”
28 Then Jesus cried out as he was teaching in the temple,
“You know me,
and you also know where I am from.
Yet I have not come of my own accord,
but he who sent me is true.
You do not know him,
29 but I know him
because I am from him
and it was he who sent me.”
30 So they tried to arrest him, but no one laid a hand on him because his hour had not yet come. 31 Yet many in the crowd believed in him, and they said, “When the Christ comes, will he perform more signs than this man has accomplished?”
32 When the Pharisees overheard the crowd murmuring about him, the chief priests and the Pharisees sent temple guards to arrest him. 33 Jesus then said,
“I will remain with you
only for a short time longer,
and then I shall return
to him who sent me.
34 You will search for me,
but you will not find me,
for where I am you cannot come.”
35 The Jews said to one another, “Where does this man intend to go that we will not be able to find him? Will he go abroad to the people who are dispersed among the Greeks and teach the Greeks? 36 What does he mean when he says, ‘You will search for me, but you will be unable to find me,’ and ‘Where I am you cannot come’?”
37 Streams of Living Water.[h][i]On the last and greatest day of the feast, Jesus stood up and cried out,
“If anyone is thirsty,
let him come to me and drink.
38 Whoever believes in me,
as Scripture has said,
‘Streams of living water
shall flow from within him.’ ”
39 Now he was referring here to the Spirit whom those who believed in him were to receive. As yet the Spirit had not been bestowed because Jesus had not yet been glorified.
40 People Are Divided concerning Jesus.[j] On hearing these words, some in the crowd said, “This must truly be the Prophet.” 41 Others thought, “This is the Christ.” But still others retorted, “How can the Christ come from Galilee? 42 Does not Scripture assert that the Christ will be of the seed of David and come from Bethlehem, the city where David lived?” 43 As a result, the crowd was sharply divided because of him. 44 Some of them even wanted to arrest him, but no one laid a hand on him.
45 Then the temple guards went back to the chief priests and the Pharisees, who asked them, “Why did you not arrest him?” 46 The guards answered, “No one has ever spoken as this man has.” 47 Then the Pharisees said, “Have you also been deceived? 48 Has any one of the authorities or of the Pharisees come to believe in him? 49 As for this crowd, they do not know the Law—they are cursed.”
50 One of them, Nicodemus, who had previously come to Jesus, said to them, 51 “Does our Law allow us to pass judgment on someone without first giving him a hearing to ascertain what he is doing?” 52 They replied, “Are you too a Galilean? Look it up, and you will find that no prophet is to arise from Galilee.”
Chapter 8
Jesus, Savior of Sinners
A Woman Caught in Adultery.[k] [7:53Then each of them returned home. 1 But Jesus went to the Mount of Olives. 2 At daybreak he entered the temple courts, and all the people gathered around him. He sat down and began to teach them.
3 The scribes and the Pharisees brought in a woman who had been caught in adultery. Forcing her to stand in their midst, 4 they said to him, “Teacher, this woman was caught in the very act of adultery.[l] 5 Now in the Law Moses commanded us to stone such women.[m] What do you have to say?”
6 They asked him this question as a test so that they could bring a charge against him. Jesus bent down and started to write on the ground with his finger. 7 When they continued to persist in their question, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”[n] 8 Then he again bent down and wrote on the ground.
9 When they heard his response, they went away one by one, beginning with the elders, until Jesus was left alone with the woman standing before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She replied, “No one, sir.” “Neither do I condemn you,” Jesus said. “Go on your way, and sin no more.”]
The Light Triumphs over Darkness
12 The Light of the World.[o] Jesus addressed them once again, saying,
“I am[p] the light of the world.
The one who follows me
will never walk in darkness.
Rather, he will have the light of life.”
13 On hearing this, the Pharisees said to him, “You are testifying on your own behalf. Your testimony is not true.” 14 Jesus replied,
“Even though I testify on my own behalf,
my testimony is true,
because I know where I have come from
and where I am going,
whereas you do not know
where I have come from
or where I am going.
15 You judge by the flesh,
whereas I do not judge anyone.
16 Yet even if I do judge,
my judgment is true
because it is not I alone who judge,
but it is I and the Father who sent me.
17 “In your Law it is written
that the testimony of two witnesses is true.
18 I testify on my own behalf,
and the Father who sent me
also testifies on my behalf.”
19 They continued to question him, saying, “Where is your Father?” Jesus answered,
“You know neither me nor my Father.
If you knew me,
you would know my Father also.”
20 He spoke these words while he was teaching at the treasury of the temple.[q] However, no one arrested him because his hour had not yet come.
21 I AM![r] Again he said to them,
“I am going away,
and you will search for me
but you will die in your sin.
Where I am going, you cannot come.”
22 Then the Jews wondered, “Is he planning to kill himself—because he was saying, ‘Where I am going, you cannot come’?” 23 He continued,
“You belong to what is below,
whereas I belong to what is above.
You belong to this world,
but I am not of this world.
24 That is why I told you
that you would die in your sins.
For if you do not believe
that I AM,
you will die in your sins.”
25 “Who are you then?” they asked him. Jesus answered,
“Just what I have been telling you
from the beginning.
26 I have much to say about you,
and much to condemn.
But the one who sent me is true,
and what I have heard from him
I declare to the world.”
27 They did not understand that he was speaking to them about the Father. 28 Therefore, Jesus said,
“When you have lifted up the Son of Man,
then you will know
that I AM,
that I do nothing on my own authority
and I say nothing except what
the Father has taught me.
29 He who sent me is with me.
He has not left me alone,
for I always do what pleases him.”
30 On hearing these words, many came to believe in him.
31 Jesus and Abraham.[s] Then Jesus said to those Jews who did believe in him,
“If you remain faithful to my word,
you will truly be my disciples.
32 You will know the truth,
and the truth will set you free.”
33 They answered him, “We are descendants of Abraham, and we have never been slaves to anyone. What do you mean by saying, ‘You will be set free’?” 34 Jesus replied,
“Amen, amen, I say to you,
everyone who sins
is a slave of sin.
35 A slave does not remain in a household forever,
but a son remains in it forever.
36 Therefore, if the Son sets you free,
you then will truly be free.
37 “I know that you are descendants of Abraham,
but you seek to kill me
because my word has no place in your heart.
38 I speak of what I have seen
in my Father’s presence,
whereas you do what you have heard
from your father.”
39 The Jews said to him, “Abraham is our father.” Jesus said to them,
“If you were Abraham’s children,
you would be doing the works that Abraham did.
40 But now you seek to kill me,
a man who has told you the truth
that I heard from God.
This is not what Abraham did.
41 You are doing the works of your father!”
They retorted, “We are not illegitimate children. We have one father—God.” 42 Jesus said to them,
“If God were your father,
you would love me,
for I came from God;
neither did I come of my own will,
but he was the one who sent me.
43 Why do you not understand
what I am saying?
It is because you cannot bear
to hear my words.
44 “You are from your father, the devil,
and you choose to carry out your father’s desires.
He was a murderer from the beginning,
and he does not abide by the truth,
for there is no truth in him.
When he lies,
he speaks in accord with his own nature,
for he is a liar
and the father of lies.
45 But because I speak the truth
you refuse to believe me.
46 “Which of you can convict me of sin?
If I say what is true,
why do you not believe me?
47 Whoever comes from God
listens to the words of God.
The reason why you refuse to listen
is that you do not belong to God.”
48 The Jews answered, “Are we not right in saying that you are a Samaritan and are possessed?” 49 Jesus said,
“I am not possessed.
I honor my Father,
but you dishonor me.
50 I do not seek my own glory.
There is one who seeks it,
and he is the judge.
51 Amen, amen, I say to you,
whoever keeps my word
will never see death.”
52 The Jews retorted, “Now we are positive that you are possessed. Abraham died, and the Prophets are dead. Yet you say, ‘Whoever keeps my word will never taste death.’ 53 Are you greater than our father Abraham? He is dead, and the Prophets are also dead. Who do you claim to be?” 54 Jesus answered,
“If I glorify myself,
that glory is of no value.
It is my Father who glorifies me,
the one about whom you say,
‘He is our God,’
55 even though you do not know him.
However, I do know him.
If I would say
that I do not know him,
I would be a liar like you.
But I do know him,
and I keep his word.
56 Your father Abraham rejoiced
that he would see my day.
He saw it and was glad.”[t]
57 The Jews then said to him, “You are not yet fifty years old. How can you have seen Abraham?” 58 Jesus responded,
“Amen, amen, I say to you,
before Abraham was,
I AM.”[u]
59 Then they picked up stones to throw at him, but he hid himself and left the temple.
A Sign of the Triumph of the Light[v]
Chapter 9
Jesus Cures a Man Born Blind.[w] 1 As Jesus walked along, he saw a man who had been blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered,
“Neither this man nor his parents sinned,
but it happened
so that the works of God
might be revealed in him.
4 We must do
the works of him who sent me
while it is still day.
Night is coming when no one can work.
5 While I am in the world,
I am the light of the world.”
6 When he had said this, he spat on the ground, made a paste with the saliva, and smeared the paste on the eyes of the blind man. 7 Then he said to him, “Go and wash in the Pool of Siloam.”[x] (The name means “Sent.”) The man went forth and washed, and he returned seeing.
That Man Is a Prophet.[y] 8 His neighbors and those who had seen him begging asked, “Is this not the man who used to sit and beg?” 9 Some were saying, “Yes, this is the same man,” but others insisted, “No. It simply is someone who looks like him.” He said, “I am the man.”
10 Therefore, they asked him, “Then how were your eyes opened?” 11 He replied, “The man called Jesus made a paste and smeared it over my eyes. Then he said to me, ‘Go to Siloam and wash.’ So I went and washed, and then I was able to see.” 12 They asked him, “Where is he?” He replied, “I do not know.”
13 They then brought the man who had formerly been blind to the Pharisees. 14 Now it was on a Sabbath day that Jesus had made the paste and opened his eyes.
15 The Pharisees also asked him how he had gained his sight. He said to them, “He put a paste on my eyes. Then I washed, and now I can see.”
16 Some of the Pharisees said, “This man cannot be from God, for he does not observe the Sabbath.” But others said, “How can a man who is a sinner perform such signs?” Thus, they were divided in their opinions. 17 And so they spoke again to the blind man, asking, “What do you have to say about him? It was your eyes that he opened.” He replied, “He is a prophet.”
18 However, the Jews refused to believe that the man had been blind and had received his sight until they summoned the parents of the man who had received his sight 19 and asked them, “Is this your son who you say was born blind? How then is he now able to see?” 20 His parents answered, “We know that this is our son and that he was born blind, 21 but we do not know how he is now able to see, nor do we know who opened his eyes. Ask him. He is of age. He can speak for himself.”
22 His parents responded in this way because they were afraid of the Jews. For the Jews had already agreed that anyone who acknowledged Jesus to be the Christ would be put out of the synagogue. 23 This is why his parents said, “He is of age. Ask him.”
24 That Man Is from God.[z] And so for a second time they summoned the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “I do not know whether he is a sinner. But one thing I do know: I was blind, and now I am able to see.” 26 They then asked him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
28 Then they began to taunt him, saying, “It is you who are his disciple. We are disciples of Moses. 29 We know that God spoke to Moses, but as for this man, we do not know where he is from.” 30 He answered, “That is what is so amazing. You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but that he does listen to anyone who is devout and obeys his will.
32 “Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, he could not have been able to accomplish anything.” 34 They answered him, “You were born in sin and you would teach us?” Then they threw him out.
35 Do You Believe in the Son of Man?[aa] When Jesus heard that they had thrown him out, he found him and asked, “Do you believe in the Son of Man?” 36 He replied, “Who is he, sir, so that I may believe in him?” 37 “You have seen him,” said Jesus, “and he is the one who is speaking to you.” 38 He said, “I do believe, Lord,” and he fell down in worship before him.
39 Spiritual Blindness.[ab] Then Jesus said,
“It is for judgment
that I have come into this world,
so that those without sight may see
and those who do see may become blind.”
40 On hearing this, some Pharisees who were present asked him, “Are we blind too?” 41 Jesus replied,
“If you were blind,
you would have no guilt;
but since you claim, ‘We see,’
your guilt remains.
Footnotes
- John 7:1 The feast of Tabernacles, one of the most important Jewish solemnities, was a harvest festival. There was also a commemoration of the miraculous deeds that God had done for his people in the wilderness, with a joyous feast of lamps, a festival of lights. The feast was the ideal setting in which to present Christ as the Word of God who had come to enlighten and save everyone.
- John 7:1 From now on the threat of death hangs over Jesus and creates tension for him. The tension has to be relieved as quickly as possible. A gathering of people in Jerusalem would be a good occasion for rallying them and neutralizing the adversaries. An impressive public manifestation by Jesus would also be helpful; people would at least know what to make of him. So reason the “brethren” of Jesus—that is, the relatives if not the disciples.
But these perspectives of glory have no hold on Jesus. He has come to fulfill God’s plan; this is not the same as looking for a temporary success. He also has come to turn back the course of evil, falsehood, and hatred in the world. Jesus overcame the hatred of the world by handing himself over to it. - John 7:3 Brethren: i.e., according to Hebrew idiom, close relatives. See note on Mt 12:46.
- John 7:14 Personal success is never the motive for an action of Jesus. His words and his miracles testify that he is the messenger of the Father. Jesus lives by this testimony, of which he is convinced, and does not defend any doctrine of a school or group; one care alone impels him: that the Father’s plan for us be recognized and fulfilled.
Only those will understand Jesus who take the Law seriously in its deep inspiration and know the price of fidelity to God. But those who accuse Jesus of violating the Law and take upon themselves the authority to condemn him fail to recognize him. - John 7:15 The people want to know how Jesus can teach like a rabbi, when he was never trained by one and never quotes his teacher.
- John 7:21 A single work: the work of which Jesus speaks may be the cure of the paralytic that is recounted in Jn 5:1-15.
- John 7:25 The new prophet intrigues the people. He is one of theirs, yet claims an origin that does not cease to be mysterious. Some of the people are tempted to recognize him as the Messiah. The official authorities rebel against this temptation and want him arrested. In veiled words, Jesus announces his return to the Father (vv. 33-34). The authorities see this as an attempt to flee Palestine.
In all these contrasts there is perhaps some irony. Jesus escapes the people who want to place him in their preconceived ideas, just as he escapes the people who want to lay hands on him. Jesus can be talked about endlessly; it is quite another thing to accept his mystery. - John 7:37 The last day was for the pilgrims a festival of water. How many symbolic meanings water evokes! Water had flowed miraculously from the rock in the midst of the wilderness to slake the thirst of the Hebrews (Ex 17:1-7). The Prophets had foretold a spring that would some day open in the midst of the people (Ezek 47:1; Zec 14:8). In all areas affected by drought, water is a sign of life and joy; it is a gift of God. Christians think of Pentecost and Baptism.
- John 7:37 An alternative reading and translation is: “If anyone is thirsty, let him come to me, and let him who believes in me drink. As Scripture has said. . . .” In this second reading, the Scripture passage refers to Jesus and not to the believer. See Ps 105:41; Isa 44:3; 48:21; Ezek 36:25; Joel 3:1; etc.
- John 7:40 The upper class felt only contempt for the ordinary people. How could one accept a Messiah who came from distant Galilee, where Jews mingled with Gentiles and were cut off from the heart of Jewish life? Some justified their rejection by citing passages of the Law, but there were others who appealed to the spirit of the Law.
- John 7:53 This story is missing in a number of ancient manuscripts and is inserted at other points in others; it does not seem to be from the author of the fourth Gospel, for it is written in quite a different style. However, it has been accepted by the Church as the work of an inspired author.
We are struck by the portrait of Jesus found herein: his silence, his sober gesture, his refusal to use religion as a pretext to spy on and judge others, and his courage to proclaim his own truth. It is pointless to ask what he wrote on the ground. Let us dwell on what he considered the Law to be: it condemns sin not so that people may judge one another but so that they may feel the need to be saved by God. And it is to this salvation that he bears witness. - John 8:4 Caught in the very act of adultery: Jewish law required witnesses to have seen the act.
- John 8:5 Stone such women: stoning was required only if the woman was a betrothed virgin (Deut 22:23-24). The Law also demanded the execution of both parties (Lev 20:10; Deut 22:22).
- John 8:7 The Law stipulated that the first stones were to be cast by the witnesses (Deut 17:7).
- John 8:12 Here is another symbol, which has the feast of Lights for its setting and enables us to understand more fully the part Jesus intends to play in the life of human beings: he is light. We may think of the luminous cloud during the journey in the wilderness (see Ex 13:21; Wis 18:3), the form in which God was leading his people.
- John 8:12 I am: see notes on Jn 6:20 and 6:35.
- John 8:20 The treasury of the temple: not the place where the offerings were stored, since this was closed to the public, but the adjacent room where the boxes for the offerings stood (see Mk 12:41; Lk 21:1).
- John 8:21 The discussion is continued so that the reader may come into direct contact with the mystery of Jesus. Who then is he? He does not belong to the world of sin but gathers around himself those who believe in him. Without this faith in him, people remain shut up in death, cast off from God. A sudden word is uttered: I am, the name by which God revealed himself to Moses (Ex 3:14). Jesus is so closely united to his Father that he can claim the title “Lord” for himself. Jesus will appear as Judge and Lord when he is lifted up on the cross (Jn 3:14; 19:37).
- John 8:31 The Jews can rightly protest that they are not illegitimate children, that is, using the imagery of the time, they have not grown up in idolatry but in faith in the true God. But that is not enough. To oppose Jesus and reject the truth means entering into an agreement with the devil. Jesus says that he is superior even to Abraham, the father of the people.
- John 8:56 Abraham rejoiced at the promise given to him by the Lord that the future Messiah would come from his descendants (Gen 12:7; 15:2f; 17:15f; see Gal 3:16). My day: that is, the presence of the Messiah, whom Abraham saw and greeted “from a distance” (Heb 11:13).
- John 8:58 I AM: see notes on Jn 6:20 and 6:35.
- John 9:1 The preceding chapters have made grand statements about Jesus, e.g., that he is the light of the world; in those chapters, however, the evangelist was guiding us through sometimes difficult reasonings. Here, on the other hand, is a lively story that illustrates the teaching that has been given. The man born blind is an image of the catechumen and of Christians, who allow themselves to be enlightened by Jesus. Not only their eyes but their hearts open to the light.
- John 9:1 In the view of the ancients, every illness had its origin in some sin, perhaps a secret one. Jesus firmly condemns this mentality. The blind man must take himself to the Pool of “Siloam” (= “Sent”); the evangelist emphasizes the word. Jesus is the one sent by the Father to bring light; it is he who opens the eyes of faith in those who go down into the pool of Baptism.
- John 9:7 The Pool of Siloam: it was at the foot of the southern spur of the temple mount.
- John 9:8 Who, then, is Jesus? Again there is questioning. Again also Jesus upsets the Pharisees, who have lost the essence of religion in the complexities of their traditions. The care for observances makes them forget that the Sabbath is first of all a testimony of liberty. In the presence of these teachers, the blind man who has been cured declares that Jesus is a prophet. They challenge his attestation and denounce it as a fraud. Thus, an inquiry is made to give themselves basis for their treatment of the man. A climate of fear ensues, and no one feels free to speak.
- John 9:24 The miraculously cured individual is interrogated a second time. His questioners bring up Moses to show that Jesus is in contradiction with him. This, they think, cannot be refuted. But it is necessary to recognize here the presence of the same God who spoke to Moses! The man born blind recognizes that Jesus came from God with a special mission. That is too much for them. They throw him out bodily.
- John 9:35 This is an encounter with Jesus, who identifies himself as the Son of Man—that is, as a being with a divine prerogative who has come to bring people to the presence of and communion with God. The profession of faith comes to the lips of the man born blind when he encounters Jesus, who is our light.
- John 9:39 Human beings cannot remain indifferent or neutral in the presence of Jesus: we must opt either for light or for darkness. In this choice, the divine judgment comes into play with a sentence of life or death—which foretells the division between synagogue and Church. The lot of each person depends on one’s attitude of faith or unbelief toward Jesus. Those who realize they are walking along the way of error and open themselves to the light of the Gospel revelation will be saved. Those who delude themselves that they possess the truth and voluntarily close their eyes to the light will be lost.
While the man born blind receives not only his physical sight but also the light of faith, the Jews who claim that they have sight are blind in a spiritual sense, because they refuse the light of revelation brought by Christ. True blindness is not the physical blindness of the blind man but the lack of belief. The Pharisees are convinced that they possess the truth and oppose themselves to the Envoy of God. They deprive themselves of the way to salvation. For they remain slaves of the sin of unbelief.
