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Ko taku kupu ia tenei, I te mea he tamariki tonu te tangata mona te kainga, kahore ia e rere ke i te pononga, ahakoa ko te rangatira ia o nga mea katoa;

Engari e meatia ana e nga kaitohutohu, e nga kaititiro, kia taea ra ano te wa i whakaritea e te papa.

Waihoki ko tatou, i te mea e tamariki ana, he pononga tatou na nga mea timatanga o te ao:

A, no ka tutuki te taima, ka tonoa mai e te Atua tana Tama, i whanau i te wahine, i whanau i raro i te ture,

Hei hoko i te hunga i raro i te ture, kia whiwhi ai tatou ki te whakatamarikitanga.

Na, i te mea he tamariki koutou, kua tonoa mai e te Atua te Wairua o tana Tama ki roto ki o koutou ngakau, e karanga ana, E Apa, e Pa.

Heoi kua mutu tou ponongatanga, engari kua tama koe; a, ki te mea he tama, na mou nga mea i roto i te Atua.

Heoi i reira, i te mea kihai koutou i matau ki te Atua, he pononga koutou na nga mea ehara nei i te atua tupu.

Inaianei ia, i te mea ka matau nei koutou ki te Atua, ara ka matauria nei koutou e te Atua, he aha koutou ka tahuri ai ano ki aua mea ngoikore, rawakore, ki nga mea timatanga, e hokia na e to koutou hiahia, kia waiho koutou hei pononga ma aua mea?

10 E mau ana koutou ki nga ra, ki nga marama, ki nga wa, ki nga tau.

11 E manawapa ana ahau ki a koutou, kei kore he hua mo taku i mahi ai i roto i a koutou.

12 E oku teina, ko taku tohe tenei ki a koutou, kia rite ki ahau; e rite ana hoki ahau ki a koutou: kahore a koutou mahi he ki ahau.

13 E matau ana koutou he mea na te ngoikore e toku kikokiko taku kauwhau i te rongopai ki a koutou i te tuatahi.

14 Heoi kihai koutou i whakahawea, i whakakino ki toku whakamatautauranga i toku kikokiko: na, tahuri mai ana koutou ki ahau, ano he anahera ahau na te Atua, me te mea ano ko Ihu Karaiti.

15 Kei hea ra tera hari o koutou? He kaiwhakaatu hoki ahau mo ta koutou, me i taea kua tikarohia e koutou o koutou kanohi, a kua homai ki ahau.

16 Koia, kua hoariritia ranei ahau ki a koutou, moku i korero i te pono ki a koutou?

17 Ko ta ratou whaiwhai i a koutou ehara i te pai: engari e mea ana ratou kia tutakina mai koutou, kia whai ai ko koutou ki a ratou.

18 He mea pai ia kia matenuitia i runga i te pai i nga wa katoa, kauaka hoki i toku nohoanga anake ki a koutou.

19 E aku tamariki, ka mamae nei ano ahau mo koutou, kia whai ahua ra ano a te Karaiti i roto i a koutou,

20 Ko taku hiahia me i kona ahau i a koutou na aianei, kia puta ke ano toku reo; no te mea e ruarua ana ahau ki a koutou.

21 Ki mai ki ahau, e te hunga e hiahia ana kia noho i raro i te ture, kahore ianei koutou e rongo ki ta te ture?

22 Kua oti hoki te tuhituhi, tokorua nga tama a Aperahama, kotahi na te wahine pononga, kotahi na te wahine rangatira.

23 Ko ta te pononga no te kikokiko tona whanautanga: ko ta te wahine rangatira ia he mea korero mai i mua.

24 He mea whakarite aua mea: ko nga wahine nei nga kawenata e rua; kotahi no Maunga Hinai, whanau ake ana hei taurekareka, ko Hakara tenei.

25 Na ko tenei Hakara ko Maunga Hinai i Arapia, e rite ana hoki ki Hiruharama onaianei, he pononga nei hoki ia, ratou ko ana tamariki.

26 Tena ko te Hiruharama i runga he mea herekore, ko ia to tatou whaea.

27 Kua oti hoki te tuhituhi, Kia hari, e te pakoko kahore nei e whanau; hamama, karanga, e te mea kahore nei kia whakamamae; he tini ke hoki nga tamariki a te mea mahue i a te mea whai tane.

28 Na, ko tatou nei, e oku teina, e rite ana ki a Ihaka, he tamariki na te kupu whakaari.

29 Engari e rite ana ano ki to mua, ko te mea no te kikokiko nei tona whanautanga, whakatoia ana e ia te tama no te Wairua nei tona; e pera ana ano inaianei.

30 Heoi e pehea ana ta te karaipiture? Peia atu te wahine pononga raua ko tana tama: e kore hoki te tama a te wahine pononga e whiwhi tahi me te tama a te wahine rangatira ki te taonga.

31 Na, ehara tatou, e oku teina, i te tamariki na te wahine pononga, engari na te wahine rangatira.

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10