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Cuybanile yin̈ anma mohyomxa

Hacpax tuˈ ex ixale hex tiˈ, yijem cheyute heba tet heyichamil, haxinwal ta ayex tiˈ maẍto chaco yanma heyichamil yin̈ Istzotiˈ Comam Dios, chistxum isba ebnaj heyu, mach yechto txˈiˈal tzet cheyal tet ebnaj. Yuto chiyil ebnaj tato caw tohol hebeybal, yeb ta caw yijemex.

Cˈulojab cheyute heba, maẍtaj hetzanten heba yin̈ loloˈal hacaˈ hemamen xil hewiˈ yin̈ caw nanxa islowi, maca heyanico heyanma yin̈ chˈen ome maca chˈen uwe caw aycan̈ istohol hacaˈ chˈen oro, yebpaxo yin̈ xilkˈape caw aycan̈ istohol, yuto maẍtaj huntekˈan tuˈ cheẍwatxˈenico yul sat Comam Dios. Wal xin haˈojab iscˈulchˈanil heyanma haˈ cheyil hewatxˈeˈ, haxinwal caw cˈulchˈanex yul sat Comam Dios. Haˈ huneˈ hecˈulchˈanil tuˈ, haˈ ton iscˈulal hecˈul yeb akˈancˈulal yul heyanma, haˈ huneˈ tuˈ machi bakˈinal chietaxtoj, caw ay yelapno ye yul sat Comam Dios. Hacpax tuˈ huntekˈan ebix ix yet Comam Dios yet payat, caw cˈulchˈan yanma ebix yul sat Comam Dios yuto han̈echˈan Comam yaco ebix yipo yanma, yeb xin caw yijem yute isba ebix tet yichamil.

Hacaˈ ix Sara, caw yijem yute isba ix tet naj Abraham. Yalni ix yin̈ naj hacaˈ tiˈ: “Mam,” ẍi ix yin̈ naj. Yuxin cˈul cheyute henabal hex ixale hex tiˈ. Machojab hunu tzet ye tuˈ bay chexxiwi. Ta chewatxˈe hacaˈ tuˈ lahan henabal hacaˈ ix Sara.

Haquexpax tuˈ hex ichamile hex tiˈ, cˈul cheyute heyanma yin̈ heyixal. Ohtan̈eweloj ta lahan ebix hacaˈ hunu vaso nab ispohi. Ayojab yelapno ye ebix yul hesat yuto lahan cokˈinal chicochah tet Comam yeb ebix. Yuxin cˈul cheyute heba yin̈ ebix yun̈e matzet chˈoc hexolbal yet chexoc txahlo tet Comam.

Ay bay chijil isyaˈtajil yu cowatxˈen iscˈulal

Yebpaxo xin chiwaltojan hunxa tiˈ teyet, hunxan̈ehojab cheyute henabal hesunil. Cˈulchˈanojab cheyute hecˈul, xahanojab cheyil heba hununex yuto heyuẍtaxa heba, heyanabxapaxo ebix ix yin̈ Comam. Tzˈayojab hecˈul teyin̈ hununex, chewchotan̈e cheyute heba. Mach chepajtze txˈoj tet mac txˈoj chiswatxˈe teyin̈. Machica chexpohli yin̈ mac chipohli teyin̈, haˈ heyet cˈulchˈan cheyute heyakˈni ispaj tet anma, yuto awtebilexxa yu Comam yu hechahni iscˈulchˈanil iscˈul. 10 Yuto chal yul Yum Comam hacaˈ tiˈ:

Tato ay mac choche isxahann̈e huneˈ iscawil, yeb ta choche tzalahilaln̈eticˈa chˈecˈ hunun tzˈayic yilaˈ, caw yilal iscachni istiˈ, machojab chal tzotiˈ txˈoj yeb xin lekˈtiˈal.
11 Caw yilal ispohnilo isba xol istxˈojal, cˈulojab tzet chiswatxˈe, issayaˈbilo akˈancˈulal haˈojabn̈eticˈa xin chiswatxˈe.
12 Yuto Comam Dios Jahawil, chitan̈en mac caw cˈul isbeybal, cat xin yabenpaxo Comam istxah. Walpaxo anma machiswalil chiyute isba xin, chiscaj Comam, ẍiayoj.

13 Ta han̈e iscˈulal chesaya, cat hebelwi yin̈ caw cˈul, ¿macticˈa chiutenico istxˈojal teyin̈? Machi maca. 14 Yaj tato cheyabe isyaˈtajil yu iscˈulal chebeybaln̈e ¡caw sakˈal heyet! yuxin mach chexxiw tet hunuxa mac anmahil. Mach cheyakˈ cabconocan̈ heyanma. 15 Wal xin akˈawe tzalaho heyanma yin̈ Comam Cristo Jahawil. Ayojab yelapno Comam yul hesat. Helan cheyute heba hetakˈwi tet mac chikˈamben teyet yin̈ cuybanile bay ayco heyanma. Chewchotan̈eojab chu heyalni tet anma tuˈ yeb yin̈ akˈancˈulal. 16 Yuxin cˈul cheyute heba, hac tuˈ xin akˈancˈulaln̈eticˈa ye henabal, haxinwal macta txˈoj istzotel teyin̈ yu iscˈulal chewatxˈe yu ayexxaco yin̈ Comam Cristo, chitxˈixwican̈ yin̈ lekˈtiˈal chal teyin̈.

17 Caw cˈul ta yu cowatxˈen iscˈulal yuxin chiecˈyaˈ janma yaj ta hac tuˈ chˈel yin̈ yanma Comam Dios, sata ta checˈyaˈ janma yu cowatxˈen istxˈojal, nabn̈e huneˈ tuˈ.

18 Yuto hac tuˈ yu iscam Comam Cristo istohlan comul yin̈ huneln̈e. Caw cˈul Comam yaj ecˈyaˈ yanma ju han̈on̈ mulumon̈ tiˈ yu con̈yinito Comam tet Comam Dios. Haˈ isnimanil Comam cami, yajaˈ yanma Comam machi cami. 19 Hayet camom Comam tuˈ, beycˈo yanma Comam yalaˈ Istzotiˈ Comam Dios tet anma camom majan xol isyaˈtajil. 20 Haˈ huntekˈan anma tuˈ, man̈cˈon tzet yal Comam Dios yet payxa yulbal istiempohal yet iswatxˈen naj Noé teˈ barco. Yet huneˈ tiempohal tuˈ caw niman yute iscˈul Comam yin̈ anma yet yechman iswatxˈi teˈ barco tuˈ, yaj xin waxajwan̈n̈e anma colchalo xol ha haˈ yul teˈ barco. 21 Haˈ huneˈ ha haˈ tuˈ yecheln̈e ikˈbil yu haˈ tato chon̈colchahi. Haˈ yelapno ye hun tuˈ, chon̈colchahi, maẍtaj yu yel istzˈilal conimanil yu haˈ, to hayet chiahcano haˈ cowiˈ chicoyeniloj tato cˈulxa conabal sata Comam yuto xaitzitzbican̈ Comam Jesucristo. 22 To Comam yul satcan̈, tinan̈ ayco Comam yin̈ iswatxˈkˈab Comam Dios. Haˈ Comam xin chˈijban ebnaj ángel yeb xin huntekˈanxa ay ismunil caw ay yelapno ye bey satcan̈ tuˈ.

Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI) 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

While they behold your chaste conversation coupled with fear.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13 And who is he that will harm you, if ye be followers of that which is good?

14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.